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WORLD
POLICY JOURNAL
| ARTICLE:
Volume XIX, No 3, Fall 2002 |
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Russia:
Farewell to Empire?
Angela E. Stent*
The New
Russian Diplomacy
Igor S. Ivanov
Washington D.C.: The Nixon Center & Brookings Institution
Press, 2002.
The End
of Eurasia: Russia on the Border Between Geopolitics and Globalization
Dmitri Trenin
Washington D.C.: Carnegie Endowment for International Peace, 2002.
Vladimir Putin’s
immediate and strong support for Washington’s antiterrorism campaign
after September 11, which represented a decisive break with both
the Soviet past and the ambivalence of Russia’s first post-communist
decade, surprised Russians and Americans alike. For most of the
1990s, many Russians had harbored resentments against the West,
as they struggled to understand how the Soviet Union could have
collapsed as a result of self-inflicted wounds rather than defeat
in war.
Even the most
outwardly pro-Western Russian officials pursued a contradictory
policy during this period: seeking to join Western "clubs,"
such as the Group of Seven highly industrialized nations (G-7),
while simultaneously criticizing them and trying to change their
rules. Although they asked the West to deal with Russia as a "normal"
country, they also demanded that the outside world continue to treat
Russia as a major power, despite its diminished resources and limited
capabilities.
Foreign policy
analysts sparred over whether Russia should follow a Eurasian or
a European path. The Eurasianists argued the case for Russian exceptionalism
and for Russia’s continuing right to be treated as a great power.
The Europeanists countered that it was finally time for Russia to
disabuse itself of its great-power pretensions and join what they
called the "civilized" world, i.e., the West. During the
Clinton administration, the United States facilitated Russia’s entry
into the G-7 and created a NATO-Russia partnership, but it also
helped to perpetuate some of these great-power pretensions by turning
the G-7 into the G-8, even though Russia’s GDP was less than that
of the Netherlands. 1
President Putin
has consistently claimed that he early on rejected Russia’s "Eurasian
option" to cultivate ties with China and states to the south
in favor of a pro-Western policy, and was only waiting for an opportunity
to implement his new design. The destruction of the Twin Towers
of the World Trade Center at the hands of Islamic terrorists enabled
him to end the debate that had preoccupied the Russian political
class for a decade over how Russia should define its identity and
interests in the countries of the former Soviet Union and in the
post–Cold War world. For Putin and his supporters, Russia’s future
lay in the West, not in a nostalgic attempt to resurrect past Russian
and Soviet imperial Eurasian might. However difficult it might be
to accept the role of junior partner to the United States, they
argued, it would prove to be of greater benefit to the Russian national
interest in the long run.
The two books
under review—both written before September 11 but with brief acknowledgments
of the terrorist attacks in New York and at the Pentagon, and their
aftermath—reflect the transformation of Russian foreign policy in
the last ten years. While their authors agree on much about Russia’s
past, they offer strikingly different views of its future. Igor
Ivanov, who has been Russia’s foreign minister since 1998, presents
a broad-ranging but traditional view of Russia’s global interests
in The New Russian Diplomacy, as might be expected from someone
still in office. But this means that a reader must look in vain—despite
the promise of the book’s title—for the considerations that produced
Putin’s turn toward the West. In contrast, Dmitri Trenin, deputy
director of the Carnegie Moscow Center—a beacon of enlightened discourse
in the new Russia, housed in a modern building on Pushkin Square—explains
in his creative and persuasive book, The End of Eurasia,
that Russia has no option but to renounce "multipolarity"—a
policy that advocates balancing Russia’s ties to the West with its
ties to China and other Asian countries, and denies that the United
States is the center of global power—and become a truly European
nation.
Both Ivanov
and Trenin look to history in tackling the key question confronting
the new Russia: how could a country that for four centuries had
been at the center of a vast continental empire redefine its foreign
policy as a post-imperial state? Russia was recognized as the legal
successor to the Soviet Union, inheriting its seat on the U.N. Security
Council and its embassies abroad. It also inherited its debts, a
demoralized military, and a population struggling to understand
how the once mighty USSR had imploded. As Russia began to look for
a new identity, it searched for a "usable past," for examples
in its own history when it had pursued a foreign policy based on
something other than coercion and military might. But the search
proved frustrating. In grappling with this unanticipated loss of
status and territory that happened almost overnight, the intelligentsia
returned to a traditional debate about Russia’s role and identity:
Does Russia embody a unique Eurasian civilization that makes it
different from and superior to the West? Or is it essentially a
backward European country that should seek to catch up with and
join the West?
Russia’s three
foreign ministers have personified the fluctuations in this debate.
Andrei Kozyrev, Boris Yeltsin’s first post-communist foreign minister,
was a committed Westernizer, but he enjoyed little respect from
his compatriots. Yevgeny Primakov, who replaced Kozyrev in 1996,
was a seasoned Soviet diplomat and intelligence official, suspicious
of the West, who espoused a foreign policy à tous azimuts,
touting a multipolar world and a Russian-Indian-Chinese alliance
as an alternative to slavish cooperation with the West. He was the
last official to pursue Soviet-style grandeur. Igor Ivanov
seeks a more evenhanded approach, taking something between a Eurasianist
and a Euro-Atlanticist view favoring closer ties with the United
States and Europe, but emphasizing the importance of ties to Asia,
the Middle East, and Latin America.
These two books
are a welcome addition to the sparse and often superficial literature
on post-Soviet Russian foreign policy. This existing literature
reflects the reality that Russian foreign policy in the 1990s was
reactive and amorphous, and lacking clear direction or transparency
in its formation. Indeed, one can question whether Russia, as it
tried to come to terms with the transformation from ideological
superpower to weak postimperial state, really had a foreign policy
for much of the 1990s.
While the debate
over identity and interests raged among the intelligentsia, Russia
had neither the resources nor the ability to pursue a coherent foreign
policy. It lurched between accommodation and confrontation. Russia
in fact did the sensible thing more often than not when faced with
hard choices. For example, despite the sharp Russian rhetoric criticizing
NATO enlargement and NATO’s operations in Bosnia and Kosovo (Primakov,
it may be recalled, turned his plane around midway between Moscow
and Washington when the air campaign against Kosovo began), Russian
soldiers have been serving successfully with their NATO counterparts
under American command in both Bosnia and Kosovo since 1996. On
the other hand, Russia has been loathe to renounce its few remaining
lucrative markets for nuclear exports, even when these involve so-called
rogue states committed to developing their own weapons of mass destruction.
Moreover, as the private sector—particularly the energy sector—has
become more influential, one can no longer refer simply to "the
Kremlin" when discussing the making of Russian foreign policy.
The View
from Smolensk Square
Igor
Ivanov, a career Soviet diplomat whose previous positions included
ambassador to Spain, tackles the issue of Russian identity and interests
by downplaying the discontinuities between communist and postcommunist
Russia: "Russian diplomacy has never lost sight of the fact
that its duty has been to represent the interests of a state that
possesses a thousand-year history and rich international tradition"
that looks both to the East and to the West. He notes approvingly
that, unlike in 1917, when the Bolsheviks broke with imperial foreign
policy and dismantled the tsarist diplomatic service, the new Russia
has preserved much of the Soviet apparatus, both personnel and agencies.
But this is precisely the problem. Until now, the Foreign Ministry,
housed in its Stalinist wedding-cake structure on Smolensk Square,
has remained largely unreformed, which explains why President Putin
has relied on outside advisors as he has reoriented Russian foreign
policy. Indeed, Putin recently argued that the current Russian diplomatic
corps is unequipped to understand free markets, free media, or the
nature of post–Cold War threats, and he urged better pay to attract
younger diplomats competent to deal with the modern world. 2
Despite his
recognition of the importance of closer ties with the West, Ivanov’s
criticisms of American policy and of NATO, especially during the
Yugoslav wars, sound very much like "old" thinking. One
can certainly dispute his claim that none of the NATO interventions
("aggressions," as he calls them) have solved the problems
in the Balkans. After all, those wars are over, Slobodan Milosevic
is on trial in The Hague, and Serbia is evolving into a democratic
state. He endorses the idea of "multipolarity," rejects
the concept of "rogue" states, and warns of dire consequences
if the United States were to withdraw from the Anti-Ballistic Missile
(ABM) Treaty. This view is not shared by Putin, who reacted calmly
to Washington’s unilateral abrogation of the ABM Treaty this past
June.
Ivanov endorses
the United Nations as the ultimate arbiter of the use of military
force and disagrees with sanctions against Iraq. In other words,
in this book he sees the world through a rather traditional Soviet/Russian
lens and continues to view the West with suspicion. However, since
September 11, Ivanov has used more conciliatory rhetoric vis-à-vis
the United States and has supported the U.S.-led antiterrorist coalition.
Ivanov criticizes the Council of Europe’s double standards in condemning
Russia’s conduct in Chechnya while ignoring human rights abuses
against ethnic Russians in the Baltic States, and he stresses the
need for a partnership with the United States where Russia is treated
as an equal. Yet, there are glimmers of a more forward-looking policy.
Putin, he argues approvingly, wants to "use" foreign policy
to achieve economic growth. Membership in the G-8 and in the World
Trade Organization (WTO), he acknowledges, will be important for
achieving these goals. This, of course, is the key to understanding
Putin’s turn toward the West.
The View
from Pushkin Square
Dmitri
Trenin’s book represents a break with the Soviet past. A former
colonel in military intelligence, Trenin participated in strategic
arms control negotiations and taught at the Military Institute.
He sets out to prove that, contrary to conventional Russian wisdom,
geography is not destiny, and that 400 years of being a landed
empire does not condemn Russia to repeat ad infinitum its historical
pattern of "expansion and coexistence." 3 "Russia,"
Trenin points out, "has traditionally been a geographical concept.
Its external borders have defined its cultural and international
identity." Like Ivanov, Trenin discusses Russia’s "gathering
of the lands," the process by which successive tsars absorbed
the lands to their west, south, and east, creating the Russian Empire,
which, like its successor the Soviet Union, was the largest country
on Earth and the home to well over 100 different ethnic groups.
Imperial Russian and Soviet national identity was the product of
territorial expansion, which explains why it has been so difficult
for Russians, who no longer dominate their neighbors, to agree on
a post-Soviet identity. Geography has made Russia Eurasian. Yet
Europeans question whether Russia, which did not experience the
Renaissance, the Reformation, or the Enlightenment, can be considered
a European country. At the same time, Asians reject the notion of
Russia as a truly Asian country. Hence the traditional Russian belief
that Russia can and must pursue a "third way" that is
neither Asian nor European, but "Eurasian." Trenin, however,
agrees with those (and Putin is clearly one of them) who have come
to believe that the "third way" will lead straight to
the Third World.
Trenin argues
that extending the definition of Eurasia to include Afghanistan
was the beginning of the end of the Soviet imperial era. The traditional
Russian drive to expand led to imperial overstretch and to the USSR’s
collapse. After 1945, Soviet control extended from the Elbe River,
farther west than imperial influence had ever penetrated, east to
the Sea of Okhotsk, with the occupation of the formerly Japanese
Kurile Islands. But the gerontocratic Soviet leadership of the 1970s
was unable to understand that expansion had its limits. The fateful
decision to invade Afghanistan in 1979 was motivated by the fear
that the Afghan leadership was about to change sides in the Cold
War. This massive blunder, undertaken in the name of "historic
irreversibility," led the Soviet Union into a war that it could
not win because the military might of a superpower proved unable
to conquer the religious and nationalistic commitment of Islamic
guerrillas armed with American Stinger missiles. Eight months after
Russian troops withdrew from Afghanistan in February 1989, the Berlin
Wall fell. As Trenin sees it, the breakup of the Soviet Union was
the culmination of a secular colonial decline, which was itself
the product of the failure to reform economically, the demise of
communist ideology, the paralysis of the over-centralized Communist
system, and "the fiasco of Soviet foreign policy which squandered
resources in various adventurous projects."
Eurasia
Is Over
The
new Russia has finally had to confront the fact that territorial
expansion destroyed the Soviet system. This recognition, Trenin
argues, is the prerequisite for Russia becoming a democratic society.
Tsarist Russia did not become a nation-state because, as Trenin
shows, successive autocratic governments repressed the growth of
a civil society that could have produced a viable national consciousness.
The further Russia expanded west, east, and south in the eighteenth
and.nineteenth centuries, the more the tsars promoted messianic
exceptionalism and isolationism, which the Communists later reinforced.
Thus, Trenin and Ivanov both view the Soviet era in a longer historical
continuum.
However, the
collapse of the Soviet Union should not be seen as just another
reversal in the cyclical historical pattern of Russian expansionism
tempered by coexistence that will eventually lead to renewed territorial
expansion. This time, Trenin believes, Russia has a chance to break
with its past—to renounce Eurasianism in favor of integration into
the West. Although the process of internalizing a postimperial identity
will take a long time, Russia has already begun to reorient its
foreign policy. The establishment of the Commonwealth of Independent
States (CIS) served as a form of civilized divorce between Russia
and the former Soviet Republics, and has been a tool for nation-and
state-building over the past decade. It has not been, as some in
Russia had hoped and some in the West had feared, an instrument
for imperial restoration. Despite the official union between Russia
and Belarus, signed in 1996, Putin has taken a cautious approach
toward integration with this outpost of authoritarianism and economic
decline.
In examining
Russia’s three façades— the western, the southern, and the
far eastern— Trenin shows that Russia has little choice but to ally
with the West. Europe is Russia’s most stable neighbor. All is not
quiet on Russia’s western front, however. The situation in the Kaliningrad
exclave— a part of the Russian Federation that is separated from
Russia by Lithuania and Poland —is particularly difficult. Kaliningrad’s
future, once NATO and the European Union have expanded to include
the Baltic states and Poland, will necessitate difficult choices
and unpopular compromises from both Russia and its neighbors if
they are to avoid confrontation. But with the exception of a few
outstanding border issues, Russia’s relations with its neighbors
in the West are stable. The domestic situation in the Western NIS—Ukraine,
Belarus, and Moldova—is unstable because of social and economic
problems, and political decay, and Putin has been careful not to
criticize his neighbors for their democratic deficits. Indeed, under
Putin, Russia’s economic influence in these countries is increasing.
Nevertheless, there are no signs that Putin is interested in reconstructing
the Western NIS into an integrated bloc.
The situation
to Russia’s south is dangerous. According to Trenin, this is where
Russia is most vulnerable to instability. Starting with the North
Caucasus, Trenin presents a balanced view of the two Chechen wars.
The first war broke out in 1994, after Chechnya declared its independence
from Russia. It ended with a truce in 1996. The second began in
1999, after a series of Chechen incursions into neighboring territories
and bombings in Moscow that were attributed to Chechen separatists.
While citing the dangers of Islamic fundamentalism and terrorism
emanating from Chechnya, Trenin acknowledges the atrocities committed
by Russian troops there. The solution for the breakaway region,
he argues, is either a confederacy that gives Chechnya a high degree
of autonomy or a Russian commitment to helping Chechens build a
viable, modern state of their own. Neither side has so far been
able to organize itself politically for peacetime reconstruction.
Trenin worries about Russia’s lack of a coherent policy for the
region as a whole, where fundamentalism, lawlessness, and ethnic
conflict in the three Transcaucasian states (Armenia, Azerbaijan,
and Georgia) add to the instability of the region. The U.S. presence
in Georgia, as part of the anti-terrorist coalition, has done little
to resolve these problems so far. Georgia’s domestic weaknesses
and unresolved conflicts in Abkhazia and South Ossetia have exacerbated
Russia’s problems in the North Caucasus. Moreover, Chechen fighters
have taken refuge in Georgia’s Pankisi Gorge. Central Asia is more
stable but potentially a source of Islamic terrorism that could
jeopardize Russia’s security.
Russia’s most
crucial geopolitical problem, according to Trenin, is Siberia and
the Russian Far East. The rapid disintegration of the region’s infrastructure
since 1992 and the outmigration of Russians at a time when the overall
Russian birthrate is falling dramatically, has exacerbated the Far
East’s decline. The influx of Chinese migrants into the area has
led some Russians to question whether Russia can hold on to the
region. Others have even begun to say that Russia might ultimately
be better off if it were only a European country—if its borders
ended at the Urals—but this is not Trenin’s argument. For now, Russia
and China enjoy better relations than at any time during the last
century, and their border issues have been settled in principle—but
China’s rising economic and military power, and its dynamic population
growth, raise questions about its ultimate designs on the Russian
Far East. As for Russia’s continuing dispute with Japan over the
Kurile Islands, Trenin is dubious that any settlement is in sight,
since this would involve renouncing Russian territory to a country
that most Russians do not trust.
Europe Beckons
Trenin argues
that the events of the past decade have created a geopolitical reality
in which Russia’s choices are obvious. NATO and the EU will soon
be on Russia’s door-step. Those Russians who continue to favor a
Eurasian, as opposed to a Western orientation, represent the past,
not the future. Trenin goes much further than most of the liberal
Russian intelligentsia. He argues that NATO enlargement is a "peripheral"
issue for Russia, that what counts is the nature of Russia’s relationship
with the alliance, not who is a member. Of the three potential threats
to Russia—invasion by the West, from Russia’s southern perimeter,
and from China—the Western threat is virtually unthinkable. While
Trenin does not say whether Russia should eventually join the NATO
alliance, he does believe that it should make membership in the
EU a long-term strategic goal. This will raise eyebrows in Brussels,
where EU officials consider Russia to be too large and unwieldy
for membership. However, the reforms Russia would have to undertake
in order to be eligible for membership would greatly benefit its
development.
Trenin believes
that Russia can modernize and succeed in a globalized world by opting
for a European identity and a gradual integration into greater Europe.
And he has a few words of advice for the United States: Don’t focus
on preventing a Russian imperial renaissance because it is Russia’s
weakness, rather than its strength, that is the real issue. And
don’t become too involved in Eurasian disputes, which risks antagonizing
Moscow. With its increasing military presence in Central Asia, America
will need Russia as an ally in the region.
Trenin’s book
is at once farsighted and yet also unrepresentative of mainstream
Russian thought. However, even though much of the foreign policy
elite may not accept his assertion that "Eurasia is over,"
Vladimir Putin clearly does. His decision —against the advice of
most of his military and security advisors—to support the United
States unreservedly in its fight against terrorism was a decisive
break with Russian tradition, a rejection of Eurasia in favor of
institutional integration with the West. A year into the antiterrorist
war, it is still not clear how many in the Russian political class
share Putin’s views. They are not reflected in his foreign minister’s
book, although Ivanov’s subsequent statements have been more supportive
of Putin’s actions.
Yet Putin continues
to confound those outside Russia who believe that this lack of domestic
support will constrain his policies. If Trenin is right and "Russia-Eurasia
is over," Russia has only one alternative—to become part of
the West. Since September 11, Putin’s actions suggest that his world-view
is similar to Trenin’s. However, Russia’s continuing insistence,
over American objections, that it has the right to increase its
economic ties to Iran and Iraq, including in the nuclear energy
sphere, remind us that Putin has not entirely renounced a foreign
policy à tous azimuts, even if it differs from that
of the United States.
Nevertheless,
for the time being, the United States should continue to back Russia’s
membership in the WTO and its closer integration into NATO to encourage
Moscow’s pro-Western orientation. If Russia is willing to undertake
the reforms that will enable it to integrate into global and Euro-Atlantic
institutions, its foreign policy re orientation toward the West
will potentially become long-lasting. Without this Russian commitment,
however, the Eurasian temptation could again become attractive.
•
*Angela
E. Stent is professor of government and director of the Center for
Eurasian, Russian and East European Studies in the School of Foreign
Service, Georgetown University. She served in the State Department’s
Office of Policy Planning from 1999 to 2001.
Notes
1. For an absorbing
account of the Clinton administration’s view of the process, see
Strobe Talbott, The Russia Hand: A Memoir of Presidential Diplomacy
(New York: Random House, 2002).
2. Angela Charlton,
"Putin Cements Pro-Western Stance," quoted in Johnson’s
Russia List, no. 6353, July 12, 2002.
3. The argument
about these cycles in Russian foreign policy is developed in Adam
Ulam’s classic work, Expansion and Coexistence: The History of
Soviet Foreign Policy, 1917–1967 (New York: Praeger, 1974).
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